For Investec Cape Town Art Fair 2023, Goodman Gallery presents works by
Yto Barrada | Candice Breitz | Kudzanai Chiurai | Leonardo Drew | David Goldblatt | Nicholas Hlobo | Remy Jungerman | William Kentridge | Grada Kilomba | Kapwani Kiwanga | Misheck Masamvu | Shirin Neshat | Paolo Salvador | Yinka Shonibare CBE RA | Mikhael Subotzky | Clive van den Berg | Sue Williamson
Through charged imagery and evocative mise-en-scène, Shirin Neshat’s photography and film installations critique the cultural construction of difference. This series marks the first time she fully turns her attention to American culture, dissecting the tense and querying experience of being an Iranian in the United States today. In both the film Roja and a new series of photographs, Neshat confronts the ambivalence of living across two cultures and how it coheres to both personal and political identity. To tackle the ambiguous status of the outsider, she utilizes enigmatic images, haunting encounters, and mystified points of view influenced by the surrealist films of Man Ray and Maya Deren. She mobilises dream logic to represent the disorienting complexity of this fraught subject position and to make visible the double binds of intersectional identity.
Roja, drawn from Neshat’s own recurring dreams, memories, and desires, traces an Iranian woman's disquieting attempts at connection with American culture while reconciling her identification with her home country. Encountering her own sense of alienation from both, the titular protagonist experiences how both the foreign and the familiar can become unnerving and hostile. Neshat undermines Roja’s social and affective attachments –from a cabaret performance that becomes a nightmarish challenge to her identity, to a recovery of familial bonds that turns increasingly frightening. Throughout the film, she estranges American landscapes – the utopian attempts of government architecture and coalmines that evoke the terrain of the Middle East – to situate Roja within an ambiguous psychic and political terrain. Using non-linear narratives and destabilizing in-camera techniques, the film questions the relationships that tie us to the world and reveals the transcendence of release into spaces unbounded by socio-historical demarcations.
Shirin Neshat
Through charged imagery and evocative mise-en-scène, Shirin Neshat’s photography and film installations critique the cultural construction of difference. This series marks the first time she fully turns her attention to American culture, dissecting the tense and querying experience of being an Iranian in the United States today. In both the film Roja and a new series of photographs, Neshat confronts the ambivalence of living across two cultures and how it coheres to both personal and political identity. To tackle the ambiguous status of the outsider, she utilizes enigmatic images, haunting encounters, and mystified points of view influenced by the surrealist films of Man Ray and Maya Deren. She mobilises dream logic to represent the disorienting complexity of this fraught subject position and to make visible the double binds of intersectional identity.
Roja, drawn from Neshat’s own recurring dreams, memories, and desires, traces an Iranian woman's disquieting attempts at connection with American culture while reconciling her identification with her home country. Encountering her own sense of alienation from both, the titular protagonist experiences how both the foreign and the familiar can become unnerving and hostile. Neshat undermines Roja’s social and affective attachments –from a cabaret performance that becomes a nightmarish challenge to her identity, to a recovery of familial bonds that turns increasingly frightening. Throughout the film, she estranges American landscapes – the utopian attempts of government architecture and coalmines that evoke the terrain of the Middle East – to situate Roja within an ambiguous psychic and political terrain. Using non-linear narratives and destabilizing in-camera techniques, the film questions the relationships that tie us to the world and reveals the transcendence of release into spaces unbounded by socio-historical demarcations.
Kapwani Kiwanga
Kapwani Kiwanga’s Subduction Studies series proposes an intersection of geology and the imaginary. The title references a geological term describing the sites where the earth’s tectonic plates constantly converge and collide, forcing one plate to sink beneath the other into the earth’s mantle.
The series considers the geological hypothesis Pangaea Ultima, which predicts a re-emergence of all continents into a single supercontinent, with Europe sliding underneath Africa some 200 million years in the future. For each work, Kiwanga selects two geological samples from the collection of the Museum of Natural History in Paris and photographs them.
On one image, a rock from the European side of the Strait of Gibraltar, and on the other, a sample originating in a North African country on theMediterranean shore. By creasing the photographic prints, Kiwanga aligns the two dissimilar rocks–fold line becomes fault line – and effectively enacts the eons-long geologic process of tectonic convergence.
Through this material manipulation, the artist proposes a future collision of the African and European continents, and – given the current reception of migrant communities in Europe – one can read the work as materialising deeply lodged colonial anxieties about the African “Other.”
Kudzanai Chiurai
We Live in Silence IV, takes Mauritanian filmmaker Med Hondo’s critically acclaimed 1967 drama Soleil Ô as its starting point, responding, in particular, to the colonial mindset encapsulated in the following line from the film: ‘It’s crucial to be able to select individuals capable of speaking as we do, capable of thinking as we do, capable of retaining, of absorbing, yes absorbing words as we do and above all giving them the same meaning, and so there’ll soon be millions of white-washed blacks, white-washed and economically enslaved’. In We Live in Silence, Chiurai dissects the film through similitude, recreating scenes intercut with visual references from popular culture and art historical sources to stage alternative colonial histories and futures that reject this notion that African migrants are to think, speak and understand language like their colonisers.
Grada Kilomba
“What if history has not been told properly? What if only some of its characters have been revealed as part of the narrative? And what if our history is haunted by cyclical violence precisely because it has not been buried properly?” Grada Kilomba asks. In her series of photographic works Heroines, Birds and Monsters (2020), Kilomba carefully captures the complexities of the characters in her video trilogy A World of Illusions (2019); a series of filmic installations in which the artist brings the African oral tradition of storytelling into a contemporary context to illuminate memories and realities of the postcolonial world.
For these images, Kilomba drew on the character of the Sphinx from the second film in her Illusions trilogy, which retells the Greek myth of Oedipus. In the films, Kilomba poses the question: “What if history has not been told properly? And what if our history is haunted by cyclical violence precisely because it has not been buried properly?". The work depicts the moment in the Greek myth when the protagonist encounters the Sphinx. In the tale, the Sphinx was placed by the gods at the gates of the city, because something terrible had happened in the past. The sphinx would pose a riddle to anyone who would enter or leave the city, and would devour anyone who could not give the correct answer to her question. In that manner, the sphinx represents how one cannot escape their own history.
Misheck Masamvu
Oscillating between abstraction and figuration, Masamvu’s works allow him to address the past while searching for a way of being in the world. His layered painted surfaces and brushstrokes, which are almost visceral, exist as remnants of the physical act of painting and give the sense that multiple temporalities have been included in one picture plane. As one of the most significant and pioneering contemporary artists from Zimbabwe, Masamvu’s work offers renewed understandings on visual culture in Africa and the decolonial project more broadly – inciting a fresh critical perspective that bears witness to the political realities, social textures and divergent voices present on the continent.
Yto Barrada
Yto Barrada’s drawings employ the techniques of paste paper – a centuries old practice used to embellish book covers and end papers with decorative patterns and abstract designs. Dating back to the sixteenth century, paste paper is one of the oldest decorated-paper forms used by bookbinders, a connection that ties to the library as the exhibition space for the work. This traditional technique consists of applying paint in one or more colors to a sheet of paper with a brush or sponge. Directly after the application of the paint, decorative patterns are made using various tools. Deviating from the traditional technique,= Barrada’s works were made using everyday objects, a comb, keys, a twig, fingers. Enrolling the help of friends, children, and collaborators, the artist’s paste papers let go of the traditional precision of the technique in favor of moments of play and spontaneity.
Candice Breitz
In its entirety, Digest is a multi-channel video installation consisting of 1,001 videotapes that are permanently sealed in polypropylene video sleeves. The analogue contents carried on each buried videotape remain unrevealed. The series of painted tapes is arranged on shallow wooden racks that evoke the display aesthetics of video rental stores, commemorating a mode of image consumption that has since slipped into obsolescence. Each painted tape in the Digest Archive features a single verb drawn from the title of a film that was in circulation during the era of home video. Collectively, the verbs describe an embodied subjectivity that has come under increasing threat in the digital era. First debuted on the Sharjah Biennial 14 (in early 2019), the Digest Archive was completed in late 2020 and shown in full scale for the first time at the Akademie Der Künste in Berlin during 2021. Parallel to the production of the Digest Archive, a limited number of smaller unique works was conceived. Each of the smaller works draws on verbs catalogued in the archive, to propose an open-ended narrative via the selection and juxtaposition of particular verbs: In this instance, the five chosen verbs evoke the violence that has been visited upon those who have been subject to colonialism, invasion, occupation, political domination and various forms of expropriation across history: To capture, to divide, to conquer, to control, to possess… For Breitz, the verbs are collectively descriptive of “the things that white people have done and continue to do.”
Candice Breitz
Leonardo Drew
Drew is known for creating wall-based abstract sculptural works that play on a tension between order and chaos. The artist typically uses manipulated organic materials to create richly detailed works – seemingly bursting from the walls – which resemble densely populated cities or urban wastelands and evoke the mutability of the natural world. Materials include wood, cardboard, paint, paper, plastic, rope, string and tree trunks. Exemplary works of Drew’s approach can be found in Number 314. These elongated silhouettes have the monumentality of a skyscraper, as well as the semblance of an ancient tablet. Made in Drew’s signature technique, featuring neatly stacked pieces of cut lumber in a dynamic, gridded sculptural relief, they are finished with a matte black wash with a white spinal column in the centre of each panel, which emphasizes vertical rhythm. The white element amidst the black is like a code or a written language – like Braille, a micro-text to decipher. But it is also like a macro view of a densely built city. Drew says: “I think of it as making chaos legible.”
David Goldblatt
“In the 1990s my anger dissipated. Apartheid was no more. There were things to probe and criticise, but the emphasis was different. Lyricism seemed not only permissible but possible. In the late ‘90s I became aware of colour as a particular quality of this place and its light that I wanted to explore. It seemed ‘thin’, yet intense. To achieve prints that would hold these qualities I would need to print in colour in a way that was similar to that which I had developed for my black and white work … Over the generations, the land has shaped us - I say us in the broadest sense, us South Africans. And we have shaped the land. It is almost impossible now to find a pristine landscape. The grass has been grazed to the point of being threadbare, crops come and go, roads traverse, fences divide, and mines penetrate and throw up scabs of their detritus. These and our structures are the marks of our presence. I am drawn by the intimacies of our association with this land.” David Goldblatt
Nicholas Hlobo
Hlobo is known for creating hybrid objects, intricately weaving ribbon and leather into crisply primed canvas alongside wood and rubber detritus. Each material holds charged associations with cultural, gendered, sexual and national identity, creating a complex visual narrative that references ideas around postapartheid nationhood and bodily healing. Using the metaphor of himself as a surgeon, Hlobo treats the canvas like a physical being, ready to be cut open and sewn up at his discretion. For this latest series, Hlobo embraces acrylic paint as a primary material in his toolbox, continuing to sculpt the canvas with multicoloured stitching but alongside bold streaks of paint. Guided by the subconscious, Hlobo allows the kaleidoscopic gradients of paint to conjure abstract figurative renderings on the canvas. His tactile manipulation of the canvas itself produces protruding structural forms suggestive of topographical models. In between these structures are vibrant, energetic, gestural strokes of paint that contrast with the meticulously woven ribbon.
Remy Jungerman
Pimba AGIDA MADAFO XII is inspired by the essence of the Agida, a long single-headed cylindrical drum from Suriname. The drum produces low toned sounds and is played to honour the earth. While “pimba” refers to the kaolin clay mineral, used in Winti religious tradition as a purification mineral. While the works are suggestive of paintings, they are assemblages on which pimba is layered onto the surface, resulting in intricately textured compositions of straight and curved lines — travelling lines, as if to measure something...distance, place, dislocation, relocation.
William Kentridge
Kentridge’s artistic practice, expressionist in nature, is entirely underpinned by drawing. He is perhaps best known for his series of eleven animated films, Drawings for Projection, the earliest of which was completed in 1989 and the most recent of which premiered in 2020. These hand-drawn films follow the narrative of fictional mining magnate, Soho Eckstein, his wife and her lover, Felix Teitlebaum. This saga is permeated with anecdotal elements from Kentridge’s own life and the political events, which unfolded in South Africa’s transition from apartheid to democracy. The drawing for city deep is a charcoal and red pencil drawing made as part of Kentridge’s film City Deep - his eleventh from the Soho Chronicles series. Continuing on themes found throughout the body of work, particularly in Kentridge’s 1991 film Mine, this drawing explores the mining history of Johannesburg and its impact on the city.
Exploring and championing a breadth of mediums, such as animation, sculpture, performance and drawing, William Kentridge’s complex creations are multifaceted in form, resonating with audiences through their unifying exploration of the very fabric of our existence. Revisiting and reacting to philosophical, historical or political tropes, he conjures myriad themes in his polymorphic works which are experimental and conceptually rich. Sprout forms part of an accumulation of elemental symbols within Kentridge’s broader practice. This series of bronze sculptures functions as a form of visual dictionary. The sculptures are symbols and ‘glyphs’, a repertoire of everyday objects or suggested words and icons, many of which have been used repeatedly across previous projects. The glyphs can be arranged to construct sculptural sentences and rearranged to deny meaning.
Paolo Salvador
Salvador is a Peruvian-born, Berlin-based artist whose work has been shown extensively in Latin America with recent debuts around the world. The artist continues to draw on a developing vocabulary of mythic imagery, commenting on universal themes relating to home and displacement as well as joy and grief. His painting practice presents a distinct “cosmovision” in which art, science and spirituality are intricately intertwined. Salvador’s canvases present a harmonious cosmological aesthetic defined by a vision of ecosystemic balance in which nature encompassesculture, economy, society and religion. His naked figures, presented alongside plants with various animals, form a distinct visual language through which Salvador acknowledges a long history of mutualism and references ancient Andeanand Amazonian representations of animals with anthropomorphic features. Salvador’s holistic approach to painting involves carefully considered engagement with his materials:from sourcing clay-based minerals and natural resins,to the physical pressure he exerts on each painterly gesture and the number of breaths he takes with each brushstroke. Salvador’s large-scale paintings seek to imbueAndean folklore with personal experience while drawing on western art historical influences. In so doing, the artist’s practice perpetuates the belief that passing down stories through generations is an important means for preserving culture and resisting colonial legacies.
Yinka Shonibare CBE RA (b. 1962, London, UK) is known for his exploration of colonialism and post-colonialism within the context of globalization. He was awarded the honour of ‘Commander of the Order of the British Empire’ in the 2019 New Year’s Honours List. Fabric Bronze is a series of bronze sculptures, each of which is hand-painted with a Dutch wax textile pattern, that explore the notion of harnessing the wind and freezing it in a moment of time. The work manifests as a three-dimensional piece of fabric that appears to be blowing in reaction to the natural elements of the surrounding environment. The tension of these abstract works will be heightened by the contrast of the media used, and the delicate movement recreated. Here, the piece refers the solidity of a sculptural object, whilst also encapsulating the naturally occurring phenomenon of wind. The structure is deconstructed by patterns normally associated with soft wearable textile.
Mikhael Subotzky
Subotzky is a Johannesburg-based artist whose works in multiple mediums (including film installation, video, photography, collage and painting) attempt to engage critically with the instability of images and the politics of representation. His works are the results of his fractured attempts to place himself in relation to the social, historical and political narratives that surround him “At the heart of my work is a fixation with revealing the gap between what is presented (and idealised) and what is hidden, coupled with a desire to pull apart and reassemble the schizophrenia of contemporary existence,” he says.
Clive van den Berg
As an artist, Clive van den Berg has been working across various mediums throughout the course of his prolific career, producing a range of works unified by his enduring focus on five interrelated themes: memory, light, landscape, desire, and the body. Embodied in his lush paintings, mixed-media sculptures, delicate prints, films, and public projects, these themes are bound up with the history of his native South Africa and its ongoing ramifications. For Van den Berg, both the body and the landscape are sites that carry memories and scars and that evoke desires, which he aims to reveal in his work, often through the illuminating power of light. His abstracted canvases of the South African landscape offer an intriguing interpretation into the act and process of painting. In his paintings, Van den Berg presents a new kind of visual language, one that attempts to break syntax without relinquishing its necessity. In this sense, the artist darts between allegory and abstraction in his works, creating these tensions and polarities that simultaneously arrest and excite the viewer when encountering them. In this work Van den Berg is also interested in what is happening underneath our feet, in the unmapped spaces of earth and organic matter, from the multiple, tiny cellular processes of de and recomposition to the larger refiguring of earthly substance.